2 Chronicles 24:12

Authorized King James Version

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And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD, and hired masons and carpenters to repair the house of the LORD, and also such as wrought iron and brass to mend the house of the LORD.

Original Language Analysis

וַיִּתְּנֵ֨הוּ gave H5414
וַיִּתְּנֵ֨הוּ gave
Strong's: H5414
Word #: 1 of 24
to give, used with greatest latitude of application (put, make, etc.)
הַמֶּ֜לֶךְ And the king H4428
הַמֶּ֜לֶךְ And the king
Strong's: H4428
Word #: 2 of 24
a king
וִיהֽוֹיָדָ֗ע and Jehoiada H3077
וִיהֽוֹיָדָ֗ע and Jehoiada
Strong's: H3077
Word #: 3 of 24
jehojada, the name of three israelites
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 24
near, with or among; often in general, to
עוֹשֵׂה֙ it to such as did H6213
עוֹשֵׂה֙ it to such as did
Strong's: H6213
Word #: 5 of 24
to do or make, in the broadest sense and widest application
מְלֶ֙אכֶת֙ the work H4399
מְלֶ֙אכֶת֙ the work
Strong's: H4399
Word #: 6 of 24
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
עֲבוֹדַ֣ת of the service H5656
עֲבוֹדַ֣ת of the service
Strong's: H5656
Word #: 7 of 24
work of any kind
בֵּ֥ית of the house H1004
בֵּ֥ית of the house
Strong's: H1004
Word #: 8 of 24
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 9 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּֽהְי֤וּ H1961
וַיִּֽהְי֤וּ
Strong's: H1961
Word #: 10 of 24
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שֹֽׂכְרִים֙ and hired H7936
שֹֽׂכְרִים֙ and hired
Strong's: H7936
Word #: 11 of 24
to hire
חֹֽצְבִ֣ים masons H2672
חֹֽצְבִ֣ים masons
Strong's: H2672
Word #: 12 of 24
to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave
לְחָֽרָשֵׁ֤י and also such as wrought H2796
לְחָֽרָשֵׁ֤י and also such as wrought
Strong's: H2796
Word #: 13 of 24
a fabricator or any material
לְחַדֵּ֖שׁ to repair H2318
לְחַדֵּ֖שׁ to repair
Strong's: H2318
Word #: 14 of 24
to be new; causatively, to rebuild
בֵּ֥ית of the house H1004
בֵּ֥ית of the house
Strong's: H1004
Word #: 15 of 24
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 16 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְ֠גַם H1571
וְ֠גַם
Strong's: H1571
Word #: 17 of 24
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
לְחָֽרָשֵׁ֤י and also such as wrought H2796
לְחָֽרָשֵׁ֤י and also such as wrought
Strong's: H2796
Word #: 18 of 24
a fabricator or any material
בַרְזֶל֙ iron H1270
בַרְזֶל֙ iron
Strong's: H1270
Word #: 19 of 24
iron (as cutting); by extension, an iron implement
וּנְחֹ֔שֶׁת and brass H5178
וּנְחֹ֔שֶׁת and brass
Strong's: H5178
Word #: 20 of 24
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)
לְחַזֵּ֖ק to mend H2388
לְחַזֵּ֖ק to mend
Strong's: H2388
Word #: 21 of 24
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
אֶת H853
אֶת
Strong's: H853
Word #: 22 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּ֥ית of the house H1004
בֵּ֥ית of the house
Strong's: H1004
Word #: 23 of 24
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 24 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD, and hired masons and carpenters to repair the house of the LORD, and also such as wrought iron and brass to mend the house of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness deteriorating after mentor's death. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection